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In 1415, a Czech priest named Jan Hus was tied to a stake and set ablaze. His crime? Preaching that ordinary people could approach God directly — by grace alone, through faith alone, in Christ alone — without needing to pass through the authority of popes or priests. As the flames climbed around him, witnesses reported something extraordinary: Jan Hus was singing. Psalms. Hymns. Spiritual songs. Right up until the end.
How does a person do that?
The final four verses of the book of Habakkuk — arguably one of the greatest declarations of faith anywhere in all of Scripture – give us clear direction in this matter. And the answer, it turns out, isn’t as out of reach as we might think.
A Prophet Who Didn’t Understand
Habakkuk was a prophet who wrestled honestly with God. He looked around at Judah and saw wickedness going unpunished. He cried out: Why, Lord? Why do the righteous suffer while the wicked prosper? God answered — but the answer was hard to swallow. He would use Babylon, a nation far more wicked than Judah, as his instrument of judgment. Habakkuk didn’t understand it. But rather than walking away, he kept listening. And what he heard shook him to his core.
“I heard and my inward parts trembled. At the sound my lips quivered. Decay enters my bones and in my place I tremble.” (Habakkuk 3:16)
He was physically shaking. The Babylonians were coming, and it was going to be devastating — a years-long siege, starvation, the destruction of Solomon’s temple. This was no abstract theological problem. This was real, and it was terrifying. And yet, from that place of trembling, Habakkuk arrived at one of the most remarkable statements of faith in the entire Bible.
Three Components of Triumphant Faith
1. The Triumph of Faith Waits on the Lord
Habakkuk says he must “wait quietly for the day of distress.” Waiting is hard. It’s hard for most people whether you’re four years old or sixty-four. We want resolution now — the diagnosis to be reversed, the relationship to be restored, the situation to change. But God’s timing is not our timing. While we wait, we face real challenges: the giant of fear, the pain of loss, and even the desire for revenge against those who have caused suffering. Habakkuk did too, and he didn’t spiritually bypass any of it. His body shook. His lips quivered. He was afraid. And still, he waited. Not passively, but actively trusting the God who is faithful.
“Wait for the Lord. Be strong and let your heart take courage. Just wait for the Lord.” (Psalm 27:14)
2. The Triumph of Faith Rejoices in the Lord
Then comes the pivot — one of the most stunning “yets” in all of Scripture.
“Though the fig tree should not blossom, and there be no fruit on the vines… yet I will exalt in the Lord. I will rejoice in the God of my salvation.”
Six layers of loss. No figs, no grapes, no olives, no harvest, no flock, no cattle. Complete economic and agricultural devastation. And yet — rejoicing. This isn’t toxic positivity. Habakkuk isn’t pretending the suffering isn’t real. He’s not jumping for joy because of the circumstances. He’s jumping for joy in the Lord, in the midst of them. That’s a critical distinction. Rejoicing here is not a feeling that comes naturally. It’s a choice. A defiant, courageous act of the will.
As Paul wrote from prison: “Rejoice in the Lord always. Again I will say, rejoice.” (Philippians 4:4) He said it twice, because he meant it — and because he knew it wasn’t easy. The key to this kind of joy is perspective. When you know that God is good, that God loves you, and that He works all things together for good for those who love Him (Romans 8:28), you can look at even the worst circumstances and place them — by faith — in the joy column.
3. The Triumph of Faith Is Powered by the Lord
Finally, Habakkuk declares: “The Lord God is my strength. He has made my feet like hind’s feet and makes me walk on my high places.”
A deer on a mountain doesn’t struggle to be sure-footed. It’s wired for it. In the same way, God promises to equip his people to walk in high places even during the lowest seasons of life. But here’s the catch — and it’s liberating once you understand it: you can’t do this on your own. The Christian life isn’t just hard. It’s impossible, apart from Christ. Jesus said it plainly: “Apart from me, you can do nothing.” (John 15:5)
The good news is that you don’t have to do it without him. He doesn’t ask us to muster more willpower or manufacture more courage. He asks us to get out of the way and let Him live through us. The Spirit of God doesn’t just assist us — He indwells us, like a person wearing a coat. The coat doesn’t move on its own. But put someone in it, and it can do everything.
The Sweetest Times
A missionary named Darlene Diebler once spent time on death row under Japanese imprisonment during World War II — interrogated, beaten, barely fed. When she later shared her testimony, she said something that stopped people in their tracks: those days in a six-by-six-foot cell were the sweetest times she had ever spent with God. “They could lock me in,” she said, “but they couldn’t lock Him out.”
That’s Habakkuk. That’s Jan Hus, singing through the flames. That’s the triumph of faith.
You may feel like you only have a one-blade faith when you’re actually carrying a Swiss Army knife. The resources are already there — the strength, the joy, the sure-footedness. They come with belonging to Christ. The question is whether we’ll learn to use them. Habakkuk did. And so, with God’s grace, can we.




